It was then that Tituba and Indian John reportedly made a “witchcake” to remedy the girls’ “possession.” The witchcake, made of young Betty’s urine and rye meal, was fed to the family dog in the hopes of divining the identity of those possessing the girls. Unknown to Parris, one neighbor girl’s mother, Mary Sibley, spoke to Tituba and another Parris slave named Indian John about the egg yolk incident. Gravely concerned about the girls, Parris contacted his fellow pastors and initiated prayer and fasting. Betty and the other girls babbled to themselves and reported feeling they were being repeatedly pinched. Rather than seeing images of lovers in the egg yolk, they allegedly saw coffins, soon turned hysterical, and began barking like dogs. Her owner, a Barbadian pastor and former merchant named Samuel Parris, who took a job in the village church, brought her to Salem in 1689.Īccording to the legend, one day in late 1691, Parris’s young daughter Betty, his niece Abigail, and two neighbor girls gathered to use an old English divination method to try and tell their fortunes with an egg yolk. Ethnically, she has been described as Native American, half Native American, Native West Indian, half black, and black. She is believed to have been from the West Indies. Many specifics about her life are unknown, and the historical accounts about her are often contradictory. Tituba was a slave in Salem, Massachusetts and was one of the first people persecuted in the Salem Witch Trials between 16.
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